Category Archives: Politics

The Religious Freedom Shell Game

As much as I hesitate to do it, I’m going to weigh in on the current Indiana Religious Freedom Restoration Act controversy. I can’t help myself. I’ve wracked my brain, and can’t think of anything else to do to help me continue avoiding doing my homework. Besides, everyone else has, and it’s lonely out here. And kind of creepy, really. I feel like everybody’s looking at me, which is weird, because normally I’m pretty sure nobody cares at all what I think (which is probably the case here as well, but my inner narcissist is feeling saucy).

It’s also kind of weird because as a White, heterosexual, middle-aged, middle-class, male christian, whose only first-hand experience with religious persecution has been the waiting-for-the-punchline looks I frequently get from people when I say that I’m a Christian (you’ll note that I didn’t say I’m a good one. Honestly, I’m not sure there even is such a thing), I am undoubtedly one of the people who has the least to fear from this law. Seriously, I’m safely part of the demographic power majority in pretty much every category (and it’s pretty sweet, I can tell you). At any rate, I kind of feel like, since I’m safe, maybe I should just keep my mouth shut and ride it out (and if you’ve read this far, you’re probably thinking the same thing).

But enough about me. And I think that’s the problem. I think there is a very strong possibility that this is an intentionally planned nontroversy to keep everyone’s eyes off the shell that actually has the bean under it.

Let’s face it. Everybody thinks this bill is about them. Thanks to this law, religious bakers, florists, photographers, and other purveyors of wedding support services (because those are the only types I’ve heard held up as examples) can now feel safe from being forced to bake a gay wedding cake, make gay bouquets, take gay pictures*, or anything else that goes against their strongly held religious beliefs. They no longer have to worry about the hordes of litigious gays lining up to force them to ruin their gay wedding, although honestly, that just sounds like a way to spend a lot of money on lawyers to end up with spit cake, dead flowers, and bad pictures on your gay wedding day. I’m not saying it doesn’t happen, I’m just saying it doesn’t happen very often.

From the gay side of things, I can totally understand the concern. Right wing whack-a-do’s like Ted Cruz and Rick Santorum are coming out in support of the law, and that fact alone is enough to convince me that it’s a bad thing. Reading the law, it seems like businesses now have, at the very least, a legally protected way to discriminate against, and screw their employees (like they even need that in a “right to work state”). I also have no doubt that there are some few business owners out there who will use this law to discriminate against the LGBT community. I’ve never understood what religion has to do with civil rights. As I understand the constitution, we all have the same civil rights, in spite of our personal beliefs, not because of them.

I am kind of saddened though by the number of friends of mine, both gay and straight, who seem to be coming down very firmly on the “Fuck Indiana” side, because, just like the hordes of litigious gays, I’m pretty sure the number of religious business owners who can’t wait to refuse service to a gay person is largely imaginary. And, if it’s not, then that company will pretty much be signing its own death warrant, especially a small company.

I’ve been seeing a lot of stuff about how Mike Pence, the legislature, and the GOP didn’t expect this much backlash. I think that’s wrong. I think that not only did they expect it, they counted on it. I mean, for cryin’ out loud, the day after Pence signed the bill, the Indianapolis Star had a story on him signing the bill in a secret session. Some secret. Apparently, that’s one more word we need to add to the list of words that lawmakers don’t understand.**

I think this is an example of legislation at its best, from a public relations point of view. Everybody wins! The conservatives get to pander to the conservative Christians. The liberals get to pander to the LGBT community. Businesses and organizations as disparate as Apple, the NCAA,  Gen Con, and others get to look like heroes for loudly and proudly opposing the bill. People like me (see paragraph 2 above) get to choose; we can feel persecuted for our beliefs (Just like Jesus!), or we can take door number two and feel good about ourselves for being so loving and understanding of gays (Just like Jesus!). And the best part is, we get to pick in what way we’re Just like Jesus! (Seriously, it’s good to be us.)

The LGBT community gets to feel good about themselves because of the tremendous outpouring of support they’ve received from people, businesses, and organizations, and that’s got to feel extra good after being genuinely persecuted, ostracized, and frequently killed right here in the Good Ol’ U.S. of A,*** although really, that’s more of a consolation prize, kind of like receiving the home version after finishing 2nd on a game show (I never said everybody wins big).

The media get something to cry and/or scream about in their on-going 24/7 quest to completely polarize the nation for fun and profit, and the Internet comment trolls get lots of ammo for their ridiculous little flame wars. Like I said, everybody wins (sort of).

The thing of it is, I just don’t think that the bill’s intent really has anything to do with legalizing discrimination on religious grounds (although I’m pretty sure that the GOP would see that as a side benefit). I’m guessing that nobody in the legislature cares which side of the wedding cake you’re on, whether you’re the one spitting in the cake mix, or the one forcing someone to make your cake. I feel pretty confident that you don’t matter much to them at all.****

I look at it this way. We’ve already got that Bill of Rights, First Amendment, Freedom of Religion thing, right there in the Constitution, right? So what does this new law do that the first amendment doesn’t do? It specifically protects BUSINESSES from Government and Individuals. I think that the main point of this bill is to make sure that businesses, and particularly big businesses (like Hobby Lobby for example) have another legal basis for . . . well really, doing any damned thing they want, or avoiding having to do something they don’t want. Sort of a legal loophole, like a tax code loophole, only with lawyers instead of accountants. It also prevents individuals, specifically applicants, employees and former employees from being able to sue employers.

Mike Pence is already calling for an amendment to the bill to make sure it’s clear that business owners can’t discriminate in providing services, so how serious could he really have been about your cake? He doesn’t care about your cake, and neither does anybody else but you. What lawmakers care about is business, and businesses certainly care about the law. They have to. They’re the only ones who can afford it these days.

One bit of supportive evidence for this is from Gen Con.’s open letter protesting this stupid and pointless law. They, just like Mike Pence, ask for an amendment to the new law. If the new law is so offensive, why not demand it’s repeal? That would seem to be the sensible thing to do. You can’t abuse a law that doesn’t exist.

Ultimately, I think it’ll all come out in the wash. They’ll come out with some vaguely worded amendment that won’t satisfy detractors, but damp the fires enough to get the media to move on. Pence, Cruz, Bush, etc. will use it to garner support for Presidential runs, as will Clinton and Warren. Christians will still be left uneasy enough to fear persecution, gays will feel slightly mollified that people stood up for them. People won’t be forced to bake gay wedding cakes against their will, not because of government persecution, but because gays (at least most of them) aren’t stupid enough to go to a homophobic baker. There won’t be unusually large amounts of spit in the gay wedding cake, not because of an amendment prohibiting it, but because Indiana bakers (at least most of them) aren’t homophobic assholes in the first place. And businesses will walk away with a smile on their faces from being elevated one more step above the individual (gay or straight), at least legally, without any of the fuss that accompanied Citizen’s United.

The real question, for me anyway, is why, after so many years of being lied to and manipulated by government, business, and church, are we all still such easy marks?

One final note. This is all just my opinion. I have not meant to offend, belittle or demean anyone (well, except politicians, business, and what I believe to be an actually very small portion of Christian believers). If I did offend you, and you fall outside the parenthetical parameters previously stated, I apologize. Also, the very strong possibility exists that I don’t know what the hell I’m talking about. I feel no particular shame about this, as I’m pretty sure that keeps me in the majority (always go with the numbers). But, just in case you care enough to prove that I’m full of crap, here’s a link to the actual law: https://iga.in.gov/legislative/2015/bills/senate/101#

There is every possibility that you will be much better at deciphering the legaleze than I am. Please feel free to let me know if I’m wrong.

 

* Warning: unlike the other examples of both purveyors and products, that last one is a real thing. Trust me, Don’t Google it.

** Where it will be in good company with words, concepts, and phrases like: integrity, decency, cooperation, ethics, honesty, and put your dick away

*** As opposed to American Christians who have to travel to some really unpleasant places overseas in order to be properly persecuted, and let’s face it, who has that kind of time? We’re all too busy thinking of ways to avoid accidentally endorsing somebody else’s lifestyle.

**** If it’s any consolation, I’m pretty sure I don’t matter to them either, and as a member of the power demographic, that really kind of hurts.

 

Pine Ridge mission trip – A few thoughts: Okay, more than a few

 

The whole motley crew after devotions in the Badlands
The whole motley crew after devotions in the Badlands

The hard-driving and long-suffering Jess and I got home from a mission trip to Pine Ridge Indian Reservation last Saturday night at about 11:00 p.m. I won’t kid you, it was a tough trip, starting about 3 days before we left. Trying to get everything packed into that trailer and my truck is always a challenge, not just because we take a lot of camping gear, but because of the enormous amount of stuff, both clothing and food, that people donate for us to take out there.

The amount of donations is both awesome and terrible. Awesome because people are so generous and eager to help. Many who have never gone on the trip have been our most consistent supporters, and many, I know, have truly given until it hurts, and God bless ’em for it.

It is terrible because we have so much to give, and so many of the Lakota have so little. None of us back here in Indiana think of ourselves as rich, at least nobody I know of. Most of us consider ourselves middle- or at worst, lower-middle-class (although late at night, when we’re lying sleepless in bed worrying about bills, or our kids’ college, or is our car going to make it another year, it’s awfully easy to secretly suspect we don’t even qualify for upper-lower-class).

We get as much love from them as they do from us.
We get as much love from them as they do from us.

Until we get out there, that is. Nothing makes you feel rich like going to the Rez. It’s a real eye-opener, especially the 1st time. We pull up to do our VBS at the playgrounds, and see the grass and weeds anywhere from ankle- to knee-high, and full of ticks, trash, snakes, and who knows what else. We see the basketball court covered with glass from so many broken liquor bottles that it looks like the court is paved with diamonds sparkling in the sun, and the shattered, and frequently shotgunned backboards. All surrounded by shabby, graffiti-scarred government-built houses with yards, some weed-strewn and unkempt, some as neatly maintained as any back home, some surrounded by field fence, some fortified with barbed-wire.

Someone once asked me why some of them will mow their own yard, but not just go on and mow the playground. I asked them, if you lived there, and are lucky enough to have a mower that works, and lucky enough to have a job so you can afford gas for the mower, and are motivated enough to give your own kids a decent, relatively safe place to play, would you take a chance on destroying your equipment and not be able to take care of your own kids’ needs, just to be a nice guy?

How many of us when we’re home go mow or maintain rundown public lands, or even our neighbors’ yards, or do we just bitch about why doesn’t the city or our neighbor do something about that damn dump? Why should we expect more from them than we do from ourselves?

No matter how tired you get, it's hard to say no.
No matter how tired you get, it’s hard to say no.

And then the kids show up, and you kind of forget what a nasty place it must be to live. They are so excited to see us, and especially those of us who’ve made this trip before. They are so grateful and hungry for the attention that it breaks your heart and uplifts it all at the same time. They just can’t seem to get enough. A kid will often pick out one of us and stick like glue. In many ways, it’s like they’re starved for human contact. Although some of them (especially the older ones) want to run and play games, it seems like most just want piggy-back rides, or to sit and talk with us while they draw with sidewalk chalk or do crafts, or they just want to be held, to be touched in a wholesome, loving way.

Of course, it’s not all beauty and light and Mr. Rodger’s Neighborhood with the kids either. Just like our kids, some of them will test you. They want to see if you’re willing to put your money where your mouth is. They know that it’s easy for us to come out there and fling Jesus at them, and make ourselves feel good about ourselves for playing with the “poor little indian kids”. They want (and need) to be loved, not patronized. So they push you to see if you’re the real deal. There’s nothing like the look on the face of a white middle-class, middle-aged housewife and mother after being told to “go F%&@ yourself” by a 6-year-old. They’ll swipe your stuff and taunt you with it. A favorite trick is to get you to let them take a picture of you with your phone. Then, you’ve got to spend maybe 15 minutes, maybe an hour trying to get them to give it back. They want to see if you’ll get mad. They want to see what’s really more important to you, your rich white-guy stuff or your words about Jesus.

Their teenagers like to challenge ours, especially the boys. They love sports, like most kids, and take great pleasure in schooling our guys. They will often try intimidation, to see what our boys will do. It’s a tough position for a teenage boy. If you back down, you’re a pussy, but if you don’t, are you being a christian? Does being a Christian equate to being a pussy? It’s a complicated theological question for a teenage boy in the middle of a pick-up basketball game. There’s also the possibility that if you come back too strong that you’re going to be Custer (although given the pitiful state of history instruction in our schools, there’s very little chance of any of our kids even knowing who Custer was. You can bet the Lakota kids do though.)

Usually, the testing dies off after the 1st day or two. Often the kids who tested you the most are the ones who are most upset at the end of the week when you have to leave.

This is why we do what we do.
This is why we do what we do.

Speaking of our piss-poor education in our own history, it always kinda cracks me up when I’m telling someone about the trip, and they ask me, “Do they still live in Teepee’s?” and stuff like that. It’s not just kids either. It’s educated adults who often ask this. It’s not just a question of education, it’s a matter of complete and utter disregard and neglect of these people by the entire nation. Nobody ever asks do Hawaiians live in grass huts or if Eskimo’s still live in igloos. I’ve actually stood on the Reservation, talking to whites passing through, and been asked, “Are there Indians around here?”

The ignorance of whites about conditions on Indian Reservations, and about Indians in general, is really shocking to me, even though I know I shouldn’t be surprised. Isolation is exactly why we put the reservations where they are. We looked around after taking everything worth taking from them, and, not having the heart to just exterminate them outright, benevolently “gave” them the most worthless bits of land we could find. At least until we found out there was something underneath that worthless ground that we did want, like uranium. Even then, we didn’t make them move, we just went in, took what we wanted, and left them poisoned water sources by way of thanks.

We cheated them, killed them, poisoned them, crushed them and penned up those who were left, to be further cheated, poisoned, and exploited. We did everything we could to make them helpless and dependent on us so we could do what we wanted without resistance, and now many of us have the nerve to talk about those lucky Indians with their government checks and casinos, and shame on them for being drunk, stoned, lazy, and unemployed. I mean what’s wrong with those people? You’d think they’d be eager to learn our ways now that we’ve shown them how awesome we are. Didn’t we even carve our presidents heads into their holy land, just as a constant reminder?

Sorry, I get a little carried away. It’s been said of the Lakota that they were a stone-age people who were unable to even discover the wheel, but that is simply not true. They knew about the wheel centuries ago. Their whole world was a wheel. The sky was a circle, the earth was a ball, even their homes were circular. The plains Indians even made wheels, like the Medicine Wheel in Wyoming. The difference is, that, while we use the wheel to move our stuff around, have to have the wheel, because we have so much stuff, to the Lakota, the wheel anchored their world. The entire earth was their wheel and wagon, and provided everything they needed. They didn’t need the wooden wheel. They lived in their wagon and it provided everything they needed. They didn’t need to take so much stuff with them because they never left the source of their stuff, and didn’t need anything it didn’t provide.

We took that away from them. We took away their wheel and gave them little squares and boxes, with lots of nice sharp corners. Boxes to live in, squares to live on. Imaginary boundaries on a boundless plain. It took the Catholic Church roughly 300 years to accept that the world was round (1492-1822), yet we expected the Lakota (among others) to accept that it was square in roughly 50. Once again, I digress.

Back to the mission trip. This year, we were a bit more disorganized than usual. The last few years, we’ve adopted the philosophy that we’ll go out there with a very loose plan, and be ready to do whatever work God sent our way. This year, we really had no plan at all. The Tennessee group who usually goes out the week following us had to go the same week as us. They are a lot more numerous, and better organized than we are, so it was decided that we’d just follow their lead, and help them out where needed. It turned out, they didn’t really need us. Those guys really have it going on. We expected to help them build a playground set and shelter at Potato Creek. We got there on Monday, saw what they were doing and realized we’d literally just be in their way. Those guys were good.

I think that our VBS/Street Ministry teams were more useful, just because it meant more attention to each kid. The only part of our trip that was unaffected was the Adult Ministry. Still, God sent us plenty of opportunities.

Dave McCoy, Caleb Carithers, and I were driving back to camp one afternoon when we passed a young woman walking along the road with a bunch of little kids, out in the middle of nowhere. We stopped and asked if they needed a ride, and she said they were going to Kyle. That’s about 20 miles from where we met her. Since we camp just outside of Kyle, we offered her a lift. We figured she was going to stay with someone there, but she said she was just going to Kyle to get diapers for her babies. She had 5 little kids with her, the oldest being about 4 or 5, and it was obvious that she’d set out for Kyle a little too late for at least one of the littlest ones

When we got to Kyle, we stopped at the grocery, and Caleb went into the store with her and got them all something to drink. Then we took her over to the police station to get the diapers, which seemed odd to us, but hey, it’s the Rez. There was no one there, so we invited her to dinner at the camp. We took her out there, and had dinner with her and her kids. After dinner we invited her to stay for devotions with us, but she wanted to get her kids home, so we loaded her down with diapers, wipes, leftovers, etc. and Troy Beckner gave them and another Native family a ride home.

Well, this is really getting long, so I’ll wrap it up with this. I get asked frequently if we’re doing any good, if we’re making any kind of difference out there, and I never really know what to say. I think we do. I know that helping people is good. Putting a smile on a sad little kid’s face is good. Putting a warm meal in a hungry kid’s belly is good. Giving desperately poor people the basics for survival, even if it’s only enough for a day or two is good. Giving people a safe place for their kids to play, or for them to camp while they worship is good. Making friends with the isolated and neglected is good. These good things are good not only for the Lakota, but for us as well.

As far as making a difference, I hope we do, but I know that if we do, it’s only because God takes our pitiful, inefficient, flailing efforts and uses them for his purposes.

Well, I guess that’s about it. Don’t worry, I’ll be back to writing stupid stuff about embarrassing bodily functions soon.

For those of you interested in learning more about any of this, just google Pine Ridge Indian Reservation.

Here are a few links to help you get started.

www.redcloudschool.org/reservation

en.wikipedia.org/wiki/Pine_Ridge_Indian_Reservation

www.4aihf.org/id40.html

 

Let Them Eat Donna Reed: Family Values As A Diversion

Here’s another paper I wrote last semester. Enjoy!

Let Them Eat Donna Reed:

Family Values As A Diversionary Tactic.

               America is in terrible shape. We cannot even keep our government open. Our economy seems to be perpetually on the brink of collapse. Unemployment rates are high. We have been at war with terror for 12 years and counting. We have been at war with drugs for even longer. Our industrial base is being eroded by overseas competition. What are the reasons for our current predicament? Right-wing politicians, pundits, preachers and those who aspire to leadership want us to believe that it is the fault of the government, the unions, the gays, the Muslims, the single mothers, and the “takers” in society who are getting rich ripping off the welfare system. They would have us believe that we need to return to those good old family values represented in our collective sub-conscious by The Donna Reed Show and host of others like it, and our problems will fix themselves. By embracing and promoting the myth of the Donna Reed American family, politicians and religious leaders have manufactured an unimpeachable moral high ground that solidifies their power base while effectively hampering efforts to cure the societal ills that they bemoan.

          Historically speaking, the stay-at-home mom is a largely a myth. To be sure, there have always been some women who were just homemakers, but they were in the minority, and usually in the middle to upper class. Poor women have always been major contributors to the family income, either through conventional employment in the work-place, or through under-the-table cottage industries, like providing child care in their homes for other working mothers, and manufacturing food and goods for their families to stretch the cash a little bit further. In fact, founding father Alexander Hamilton recommended women and children as cheap sources of labor in his 1791 report on manufacturing (Leckie, 2013). Not until the progressive movement of the early 20th century were many real steps taken to protect the working man, let alone working women and children, from blatant exploitation. National tragedies like the Homestead Strike in 1892 (Foner, pp 629-631), and the Triangle Shirtwaist Fire in 1911 (Foner, pp 672-674) gave Progressive reformers the impetus to enact legislation restricting working hours, child labor, and unfair business practices, establishing work-place safety standards, minimum wages, unemployment insurance, a graduated income tax, and many other things that we now take for granted, like women’s suffrage, and the right to unionize (Foner 629-712). Although the power of the working class has ebbed and flowed, the times of greatest prosperity have been proceeded by further empowerment of the working class. However, today’s crop of family values advocates would have us believe that only unrestricted business can restore our economy. Government restrictions and regulations are presented as the enemy of prosperity and freedom. They conveniently ignore the fact that “We the People” are (or at least are supposed to be) the government.

          One advantage of taking a simple (or simplified) stance on complex issues is that a simple rebuttal requires your opponent to at least appear to endorse what you stand against, and vice versa. Thus, liberals seem to be saying that abortion is good, and the “traditional American family’ is bad. When they try to explain their often quite reasonable views, liberals appear wishy-washy, unsure of themselves and their arguments, because articulating their views is necessarily more complex. To quote Manhattan Institute researcher Kay Hymowitz on the subject of non-traditional families, “Even if you’re just neutral on the subject, you are still saying it’s basically fine, that it’s of no importance difference whether a child grows up with a father or not” (Green, 2013).

          Another advantage of the simple, conservative approach is that the simple approach appeals to personal justice, while the more complex, liberal approach appeals to societal fairness. To conservatives, if a teenager is pregnant and unwed, it is because she cannot keep her legs together, and she is only getting what she deserves. The fault is hers. To liberals, while most would agree that abstinence would have been a good policy, the reasons for her pregnancy stem from many things entirely beyond her control, i.e. poverty, lack of education, social marginalization, and the hopelessness that accompanies these things. The fault, in many ways, lies with all of us. To most of us, societal causes are many-faceted and hard to understand, while personal justice is simple. Don’t do the crime if you can’t do the time is a philosophy that most of us understand and agree with.

          Yet another advantage is that it is able to rely on public perception and popular beliefs rather than cold hard facts. Warnings of a takeover of America by gays, Muslims and immigrants appeal to the feelings of insecurity that we all feel in this post 9/11 era. For example, Gallup polls have found that Americans think that homosexuals make up 25% of the population (Franke-Ruta, 2012). This is reinforced by the constant news coverage of gay issues, from political battles to gay pride parades, as well as the rapidly expanding numbers in homosexual-based programming and homosexual characters in TV shows and movies. The prevalent sensationalism, particularly in news coverage, from political hyperbole to the images of homosexuals parading down the streets dressed in outlandish and often disturbingly revealing costumes, ramps up the tension and insecurity even more. These days, everyone is much more aware of homosexuality than they were even 20 years ago. The fact is that homosexuals (and bisexuals) make up only about 5% of the population (Franke-Ruta), a much less intimidating number, but one that flies in the face of public perception.

          It also appeals to Americans’ vision of ourselves and our nation. We see ourselves as moral, hard-working, independent-minded people who do not need government or anyone else to take care of us. All we need is a chance to get in the game, and an even playing field, and we will be fine. Dependence on government hand-outs will turn us all into slaves. We just need the government to get out of our way. The fact that most of us are living paycheck to paycheck, one car accident or illness away from destitution does not seem to enter into our thinking, politically speaking. The thought that, “There, but for the grace of God, go I” seems to be forgotten.

          Finally, it is tactically sound. Choose the battleground, entrench yourself on the high ground, and make your enemies come to you. It worked for Lee at Fredericksburg during the Civil War, and it works for politicians today. For example, a right-wing pundit can say abortion is bad. Even moderate conservatives will agree with him. The problem for liberals is that even they basically agree with him. They generally see it as a necessary evil, or the best of two bad choices. Even most the ardent pro-choice advocates usually see it as a matter of women’s rights, not as a good thing in and of itself. Thus, the left is hobbled by seemingly vacillating, morally untenable, and therefore weak, positions.

          In conclusion, by diverting people’s attention with “Family Values” the conservative right have managed to focus that attention on issues, rather than on the people affected by those issues. It is a tried-and-true political tactic that is often effective, but not without its risks in the face of rising support for reform. In the face of similar drives for reform, Marie Antoinette said, “Let them eat cake,” and look how that ended for her. In a time when even the Pope advocates a shift in focus from rules and dogma to concern for people (Spadaro, 2013), it may become even more dangerous.    


 

References

Foner, E. (2012). Give me liberty! : An American history (3rd edition, Vol. 2). (pp. 629-

          712). New York, NY: W.W. Norton & Company.

Franke-Ruta, G. (2012, May). Americans Have No Idea How Few Gay People There

Are. The Atlantic. Retrieved from http://www.theatlantic.com/

Green, E. (2013, July). Why Is It Hard for Liberals to Talk About Family Values’? :

Racial tensions, a fear appearing judgemental, and the sexual revolution…?

The Atlantic. Retrieved from http://www.theatlantic.com/

Leckie, S. (no date available). Women in the Workplace: A History. The Labor Site.com

          Retrieved from http://www.thelaborsite.com/

Spadaro, A. (2013, September). A Big Heart Open to God. America: The National

Catholic Review. Retrieved from http://www.americamagazine.org/

We Support Our Troops, But What Does That Really Mean?

I hear a lot of people who say they support our troops, and I believe them. You see lots of yellow ribbons on cars everywhere you go. My church, like a lot of churches, holds our veterans in high esteem, and constantly remembers those currently serving in our prayers. On Facebook, there’s a constant stream of pro-military videos and posts. I have no doubt in my mind that Americans overwhelmingly support our troops.

The feeling is reciprocated by the troops. They love our country. They are willing to submit to hardships and dangers that can really only be understood by someone who has served. Many face danger and death daily, not only in combat zones, but in hazardous training missions designed to prepare them for combat.

In 1998, 12 members of the 66th Rescue Squadron were killed in a training accident. The 2 helicopters they were in collided, killing everyone on board. Like everyone else in the squadron, I was devastated. The accident investigation found that a primary cause of the accident was basically stress and exhaustion caused by constant combat deployments. I was extremely angry at the time, and am still angry. I do have to say that I don’t believe any of the guys who were killed would be. They worked hard, and they flew hard. They all loved their jobs, and recognized and accepted the risks they were asked to take. The Rescue motto is “That Others May Live”, and they believed in that. They died doing something they loved, for a country they loved. They were some of the best and bravest men I’ve ever had the privilege to know.

That said, however, it was then, as it is now, my belief that their deaths were unnecessary, and imminently avoidable. The strongest men and the best pilot will make mistakes when pushed too hard and too far, and now, as then, we as a country push too hard and ask too much. We have been at war constantly for 13 years now. Our troops have been used and abused in 2 concurrent wars that were ill-conceived, if not just plain stupid. I don’t know what other options we had, but I feel sure there had to be better options than this. Our troops deserve better than to just be thrown at problems because our leaders lack the imagination or intelligence to find other solutions. They deserve better than to be battered, beaten, and broken in the service of our country at the whim of politicians and lobbyists who benefit from our troops’ sacrifices at no risk to themselves.

The men and women in our armed forces are willing to die for us. I think that if we really, truly support them, then the least we can do is to try to make sure that when they do, that it’s worth it. We have the best military in the world, manned by the best men and women this country has to offer. We owe it to them to use them properly, respecting them enough to not ask them to make those sacrifices unnecessarily, and making sure that when they come home, they get the support they deserve, not just platitudes and lip service.

Supporting our troops has to be more than just putting a sticker on a car, or praying for them. We do that much for a high school football team. We’ve got to let those in leadership know how we expect them to lead. We’ve got to get over the “Kill ’em all and let God sort ’em out” mindset that we’ve adopted over the last 50 years or so. The cost of war is high. We’ve got to do everything we can to make sure that those who pay that cost don’t do it in vain.

Better Than Sex: Selling Fear For Fun and Profit

This is a version of a paper I wrote for school. Hope it makes you think.

               Everyone knows that sex sells. It has been used to sell just about everything imaginable, from cars, cigars, and beer to political aspirations (would Sarah Palin and Michelle Bachman be so successful on the national stage if they weren’t attractive?). As effective as it is though, it can only really be considered, at best, the number two selling tactic, for the simple reason that it lacks the universality of the number one tactic, fear. Not everyone can be motivated by lust. The very young and the very old, at least, are practically immune to it. Everyone, however, is capable of fear. Sex is also very subjective (what trips one persons’ trigger may not do anything for the next person), and therefore much less psychologically contagious than fear. Fears are much more commonly shared across all demographics. Through fear, people can be motivated to act, not only irrationally, but in ways that are counter to their own self-interest, both personally and societally. People with something to sell, whether it is cosmetics, male enhancement products, or national security know this, and are ever ready to make the most of it.

          President Franklin D. Roosevelt (1933) once said, “The only thing we have to fear, is fear itself.” Randy Newman, in his song, “A Few Words in Defense of Our Country”, (2008) added, “Now it seems like we’re supposed to be afraid. It’s patriotic in fact, and color coded.” Fear has been used to motivate us since the beginning of time. To keep this fairly short though, I’ll restrict myself to American history. From the time of the Salem Witch trials, through the present, we have never run short of people and things to be afraid of, both nationally (Indians, Yankees, Confederates, Blacks, immigrants, Germans, Japanese, Russians, Cubans, Mexicans, Catholics, Jews, Muslims, Communists, Fascists, hippies, conservatives, liberals, voter fraud, unions, nukes, our own government, etc.), and personally (gays, women’s lib., pedophiles, too many guns, not enough guns, the clergy, serial killers, surveillance, welfare exploitation, ourselves because we’re not thin enough, sexy enough, virile enough, smart enough, or rich enough, and everybody that is not just like us.). That is okay, though, because there is always someone who has the answer, and so we get sold diet pills, masculine enhancements, plastic surgery, reservations, internment camps, backyard bomb shelters, gated communities, home owners’ associations, proposals for voter restrictions, armed guards and metal detectors in schools, computer software, home security systems, drones, wars, and Guantanamo Bay.

          Arguably, the biggest beneficiary of our fears is the defense industry. As long ago as 1961, President Dwight D. Eisenhower warned of the dangers posed to our freedoms from the military industrial complex. He stated, “This conjunction of an immense military establishment, and a large arms industry is new in the American experience. The total influence – economic, political, even spiritual – is felt in every city, every State house, every office of the Federal government …We must never let the weight of this combination endanger our liberties or democratic processes.” This from the man who rode his successes as Allied Supreme Commander in WWII, U.S. Army Chief of Staff, and NATO Supreme Commander into the white house in 1953. In the same speech, he warned of, “The prospect of domination of the nation’s scholars by Federal employment, project allocation, and the power of money…we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific-technological elite.” In this modern era, the defense, science, and technology fields are so intrinsically intertwined as to pose a double threat to our freedoms and way of life without actually seeming to make us any safer. They never seem to eliminate any of the things that we fear, and often seem to just make things worse. Just as the 1960 U-2 incident caused further strains on U.S.-Soviet relations, can there be any doubt that the current spate of surveillance of foreign leaders has damaged the security of our nation? Have the wars in Afghanistan and Iraq made us any safer?

          It is not just about international threats, either. In these days of cyber-espionage, and cyber-wars, anyone with a computer is considered a threat. In his column on data security, Robert Cringely (2013) writes, “Here’s the genius of this new threat: every country, every company, every technically smart individual can be seen as presenting a cyber threat ….The threat of cyber warfare will drive defense and intelligence spending for the next half-century. It will never be conquered, nor do the warriors really even want that to happen since their livelihoods would go away.” It causes concern, not just because of the possible, if not inevitable, violations of our civil rights, but because, face it, surveilling most of us is a complete waste of time and resources. It is hard to imagine anything more fruitless or pointless than listening to the conversations or reading the e-mails of 99 percent of all Americans. We are just not that interesting, let alone threat-ening. Monitoring our internet usage would be far more depressing and disturbing than anything else. One has to wonder how many NSA analysts have been driven to madness by the sheer quantity of pornography and cute kitten videos they are exposed to.

          Possibly even more disturbing than government surveillance is commercial surveillance, but we all seem to be okay with that. For the sake of saving a few pennies, we join grocery clubs, fuel clubs, etc., happily swiping away with our loyalty cards, knowing full well that information on our purchases is being stored, monitored and analyzed so that corporations can target us with deals tailored to our every need, want, and desire. The very inefficiency of government provides some degree of comfort. Not so with corporations. If money is speech, as the Supreme Court would have us believe, then there is far more to be learned about us and our lives by what we buy than what we say. We all talk a lot of nonsense, but we spend our money on what matters to us. If information is power, then corporations have the means to exercise far more power over us than the government ever will, and from more cynical and sinister motives. But it is okay with us, because we just saved 5₵ on a gallon of gas.

          In these days, when opinions are presented as facts, and propaganda is indistinguishable from news, everyone from advertisers to preachers to pundits are ready, willing, and able to capitalize on our every fear and insecurity. If, for some reason, we are not afraid of something, they are happy to supply us with a multitude of reasons why we should be, as well as some new book, program, product, weapon system or candidate to alleviate our newfound fear.

          We pride ourselves on being “The Land of the Free, and the Home of the Brave”, but are we really? If we are so brave, then what are we so afraid of? At what cost do we allow others to pander to, and manipulate, our fears?  Maybe what we need to do is teach ourselves to face up to our fears on our own. Take a little time to examine each fear and ask ourselves, “Is this really something I should be afraid of, and if so, is the solution offered worth the cost?” There are lots of scary things out there, and many genuine dangers. There always have been, and there always will be. All we can do is accept that, and face them as they come. It is ironic that for years we have been spouting the mantra, “If we give in to fear, then the terrorists win,” and then we flock to the sellers of terror for protection. We spend 20% of our federal budget on defense, and 3% on transportation infrastructure, 2% on education, and 2% on science and medical research. (Plumer, 2013). We keep getting better and better at killing people, but not so much at taking care of people. Maybe we need to take a long, hard look at our priorities, and ask ourselves if maybe they don’t need some major adjustments. Or maybe we just need to grow up and stop screaming like little girls at a slumber party every time Bill O’Reilly, Glenn Beck, Rachel Maddow, Sarah Palin, or any of the other panic-mongers on either side of the political fence tell us a scary story.


 

References

Cringely, R. (2013, August). Eisenhower, Snowden, and the military industrial complex.

Retrieved from http://www.cringely.com/2013/08/14/eisenhower-snowden-and-the-military-industrial-complex/

Eisenhower, D. (n.d.). Transcript of President Dwight D. Eisenhower’s Farewell Address

          (1961). Retrieved from http://www.ourdocuments.gov/doc.php?doc=90&page=

          transcript/

Newman, R. (2008). A Few Words in Defense of Our Country. Retrieved from

          http://randynewman.com/category/music/albums/

Plumer, B. (2013, January 7). America’s staggering defense budget, in charts.

          Washington Post. Retrieved from http://www.washingtonpost.com/blogs/

          wonkblog/wp /2013/01/07/

Roosevelt, F. (n.d.) “Only Thing We Have to Fear Is Fear Itself”: FDR’s First Inaugural

          Address. Retrieved from http://historymatters.gmu.edu/d/5057/